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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0-sen=13
περὶ δὴ τούτων ἐπιστήσαντας , ἅπαντα τὸν δυνάμενον ζῆν κατὰ τὴν αὑτοῦ προαίρεσιν θέσθαι τινὰ σκοπὸν τοῦ καλῶς ζῆν , ἤτοι τιμὴν ἢ δόξαν ἢ πλοῦτον ἢ παιδείαν , πρὸς ὃν ἀποβλέπων ποιήσεται πάσας τὰς πράξεις [ ὡς τό γε μὴ συντετάχθαι τὸν βίον πρός τι τέλος ἀφροσύνης πολλῆς σημεῖον ἐστίν ] , μάλιστα δὴ δεῖ πρῶτον ἐν αὑτῷ διορίσασθαι μήτε προπετῶς μήτε ῥαθύμως , ἐν τίνι τῶν ἡμετέρων τὸ ζῆν εὖ , καὶ τίνων ἄνευ τοῖς ἀνθρώποις οὐκ ἐνδέχεται τοῦθ᾽ ὑπάρχειν .
having
then
in
regard
to
this
subject
established
that
everybody
able
to
live
according
to
his
own
purposive
choice
should
set
before
him
some
object
for
noble
living
to
aim
at
-
either
honor
or
else
glory
or
wealth
or
culture
-
on
which
he
will
keep
his
eyes
fixed
in
all
his
conduct
(
since
clearly
it
is
a
mark
of
much
folly
not
to
have
one
'
s
life
regulated
with
regard
to
some
end
)
,
it
is
therefore
most
necessary
first
to
decide
within
oneself
,
neither
hastily
nor
carelessly
,
in
which
of
the
things
a14
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0:sen=a14
οὐ γὰρ ταὐτόν , ὧν τ᾽ ἄνευ οὐχ οἷόν τε ὑγιαίνειν , καὶ τὸ ὑγιαίνειν · ὁμοίως δ᾽ ἔχει τοῦτο καὶ ἐφ᾽ ἑτέρων πολλῶν , ὥστ᾽ οὐδὲ τὸ ζῆν καλῶς καὶ ὧν ἄνευ οὐ δυνατὸν ζῆν καλῶς [ ἔστι δὲ τῶν τοιούτων τὰ μὲν οὐκ ἴδια τῆς ὑγιείας οὐδὲ τῆς ζωῆς ἀλλὰ κοινὰ πάντων ὡς εἰπεῖν , καὶ τῶν ἕξεων καὶ τῶν πράξεων , οἷον ἄνευ τοῦ ἀναπνεῖν ἢ ἐγρηγορέναι ἢ κινήσεως μετέχειν οὐθὲν ἂν ὑπάρξειεν ἡμῖν οὔτ᾽ ἀγαθὸν οὔτε κακόν , τὰ δ᾽ ἴδια μᾶλλον περὶ ἑκάστην φύσιν · ἃ δεῖ μὴ λανθάνειν ·
for
there
is
a
distinction
between
health
and
the
things
that
are
indispensable
conditions
of
health
,
and
this
is
similarly
the
case
with
many
other
things
;
consequently
also
to
live
finely
is
not
the
same
as
the
things
without
which
living
finely
is
impossible
.
and
in
the
latter
class
of
things
some
that
are
indispensable
conditions
of
health
and
life
are
not
peculiar
to
special
people
but
common
to
practically
all
men
-
both
some
states
and
some
actions
-
for
instance
,
without
breathing
or
being
awake
or
participating
in
movement
we
could
not
possess
any
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0-sen=14
15
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0-sen=15
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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