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a981

Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics

Created on 2017-01-22 13:59:17
Aligned by Automatic Alignment (Giza++)

Ἑλληνική Transliterate

English

Perseus-text-1999.01.0049-0:sen=a981

ἐπεὶ δὲ καὶ ἄνθρωπος φύσει συνέστηκεν ἐξ ἄρχοντος καὶ ἀρχομένου , καὶ ἕκαστον ἂν δέοι πρὸς τὴν ἑαυτῶν ἀρχὴν ζῆν [ αὕτη δὲ διττή · ἄλλως γὰρ ἡ ἰατρικὴ ἀρχὴ καὶ ἄλλως ἡ ὑγίεια · ταύτης δὲ ἕνεκα ἐκείνη ] · οὕτω δ᾽ ἔχει κατὰ τὸ θεωρητικόν .

and since man consists by nature of a ruling part and a subject part , and each would properly live with reference to the ruling principle within him ( and this is twofold , for medical science is a ruling principle in one way and health is in another , and the former is a means to the latter ) , this is therefore the case in regard to the faculty of contemplation .

( 9 ) 19% GRC

( 39 ) 81% GRC - ENG

( 42 ) 57% GRC - ENG

( 32 ) 43% ENG

981

Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics

Created on 2017-01-22 13:59:17
Aligned by Automatic Alignment (Giza++)

Ἑλληνική Transliterate

English

Perseus-text-1999.01.0049-0-sen=981

οὐ γὰρ ἐπιτακτικῶς ἄρχων ὁ θεός , ἀλλ᾽ οὗ ἕνεκα ἡ φρόνησις ἐπιτάττει [ διττὸν δὲ τὸ οὗ ἕνεκα ·

for god is not a ruler in the sense of issuing commands , but is the end as a means to which wisdom gives commands ( and the term ' end ' has two meanings , but these have been distinguished elsewhere );

( 1 ) 5% GRC

( 19 ) 95% GRC - ENG

( 21 ) 49% GRC - ENG

( 22 ) 51% ENG

982

Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics

Created on 2017-01-22 13:59:17
Aligned by Automatic Alignment (Giza++)

Ἑλληνική Transliterate

English

Perseus-text-1999.01.0049-0-sen=982

( 6 ) 50% GRC

( 6 ) 50% GRC - ENG

( 6 ) 67% GRC - ENG

( 3 ) 33% ENG

983

Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics

Created on 2017-01-22 13:59:17
Aligned by Automatic Alignment (Giza++)

Ἑλληνική Transliterate

English

Perseus-text-1999.01.0049-0-sen=983

ἥτις οὖν αἵρεσις καὶ κτῆσις τῶν φύσει ἀγαθῶν ποιήσει μάλιστα τὴν τοῦ θεοῦ θεωρίαν , ἢ σώματος ἢ χρημάτων ἢ φίλων ἢ τῶν ἄλλων ἀγαθῶν , αὕτη ἀρίστη , καὶ οὗτος ὁ ὅρος κάλλιστος ·

therefore whatever mode of choosing and of acquiring things good by nature - whether goods of body or wealth or friends or the other goods - will best promote the contemplation of god , that is the best mode , and that standard is the finest ;

( 5 ) 14% GRC

( 30 ) 86% GRC - ENG

( 33 ) 70% GRC - ENG

( 14 ) 30% ENG

984

Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics

Created on 2017-01-22 13:59:17
Aligned by Automatic Alignment (Giza++)

Ἑλληνική Transliterate

English

Perseus-text-1999.01.0049-0-sen=984

ἥτις δ᾽ ἢ δι᾽ ἔνδειαν ἢ δι᾽ ὑπερβολὴν κωλύει τὸν θεὸν θεραπεύειν καὶ θεωρεῖν , αὕτη δὲ φαύλη .

and any mode of choice and acquisition that either through deficiency or excess hinders us from serving and from contemplating god - that is a bad one .

( 5 ) 26% GRC

( 14 ) 74% GRC - ENG

( 17 ) 61% GRC - ENG

( 11 ) 39% ENG

985

Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics

Created on 2017-01-22 13:59:17
Aligned by Automatic Alignment (Giza++)

Ἑλληνική Transliterate

English

Perseus-text-1999.01.0049-0-sen=985

ἔχει δὲ τοῦτο τῇ ψυχῇ , καὶ οὗτος τῆς ψυχῆς ὅρος ἄριστος , τὸ ἥκιστα αἰσθάνεσθαι τοῦ ἀλόγου μέρους τῆς ψυχῆς , ᾗ τοιοῦτον .

this is how it is for the spirit , and this is the best spiritual standard - to be as far as possible unconscious of the irrational part of the spirit , as such .

( 5 ) 20% GRC

( 20 ) 80% GRC - ENG

( 23 ) 66% GRC - ENG

( 12 ) 34% ENG

986

Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics

Created on 2017-01-22 13:59:17
Aligned by Automatic Alignment (Giza++)

Ἑλληνική Transliterate

English

Perseus-text-1999.01.0049-0-sen=986

( 5 ) 28% GRC

( 13 ) 72% GRC - ENG

( 14 ) 56% GRC - ENG

( 11 ) 44% ENG