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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0:sen=a25
διῃρημένων δὲ τῶν βίων , καὶ τῶν μὲν οὐδ᾽ ἀμφισβητούντων τῆς τοιαύτης εὐημερίας , ἀλλ᾽ ὡς τῶν ἀναγκαίων χάριν σπουδαζομένων , οἷον τῶν περὶ τὰς τέχνας τὰς φορτικὰς καὶ τῶν περὶ χρηματισμὸν καὶ τὰς βαναύσους [ λέγω δὲ φορτικὰς μὲν τὰς πρὸς δόξαν πραγματευομένας μόνον , βαναύσους δὲ τὰς ἑδραίας καὶ μισθαρνικάς , χρηματιστικὰς δὲ τὰς πρὸς ἀγορὰς μὲν καὶ πράσεις καπηλικάς ] , τῶν δ᾽ εἰς ἀγωγὴν εὐδαιμονικὴν ταττομένων τριῶν ὄντων , τῶν καὶ πρότερον ῥηθέντων ἀγαθῶν ὡς μεγίστων τοῖς ἀνθρώποις , ἀρετῆς καὶ φρονήσεως καὶ ἡδονῆς , τρεῖς ὁρῶμεν καὶ βίους ὄντας , οὓς οἱ ἐπ᾽ ἐξουσίας τυγχάνοντες
there
are
various
different
modes
of
life
,
and
some
do
not
lay
any
claim
to
well
-
being
of
the
kind
under
consideration
,
but
are
pursued
merely
for
the
sake
of
things
necessary
-
for
instance
the
lives
devoted
to
the
vulgar
and
mechanic
arts
and
those
dealing
with
business
(
by
vulgar
arts
i
mean
those
pursued
only
for
reputation
,
by
mechanic
the
sedentary
and
wage
-
earning
pursuits
,
and
by
arts
of
business
those
concerned
with
market
purchase
and
retail
selling
);
but
on
the
other
hand
,
the
things
related
to
the
happy
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0-sen=27
τοῦτον δ᾽ ἀπεκρίνατο τὸν τρόπον ἐκεῖνος , ὁρῶν τὸν ἐρόμενον ἀδύνατον ὑπολαμβάνοντα μὴ μέγαν ὄντα καὶ καλὸν ἢ πλούσιον ταύτης τυγχάνειν τῆς προσηγορίας , αὐτὸς δ᾽ ἴσως ᾤετο τὸν ζῶντα ἀλύπως καὶ καθαρῶς πρὸς τὸ δίκαιον ἤ τινος θεωρίας κοινωνοῦντα θείας , τοῦτον ὡς ἄνθρωπον εἰπεῖν μακάριον εἶναι .
but
anaxagoras
answered
in
that
way
because
he
saw
that
the
man
who
put
the
question
supposed
it
to
be
impossible
to
receive
the
appellation
'
happy
'
without
being
great
and
beautiful
or
rich
,
whereas
he
himself
perhaps
thought
that
the
person
who
humanly
speaking
enjoys
bliss
is
he
that
lives
by
the
standard
of
justice
without
pain
and
in
purity
,
or
participates
in
some
form
of
divine
contemplation
.
28
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0-sen=28
περὶ πολλῶν μὲν οὖν καὶ ἑτέρων οὐ ῥᾴδιον τὸ κρῖναι καλῶς , μάλιστα δὲ περὶ οὗ πᾶσι ῥᾷστον εἶναι δοκεῖ , καὶ παντὸς ἀνδρὸς τὸ γνῶναι , τί τῶν ἐν τῷ ζῆν αἱρετόν , καὶ λαβὼν ἄν τις ἔχοι πλήρη τὴν ἐπιθυμίαν .
while
there
are
many
different
things
as
to
which
it
is
not
easy
to
make
a
right
judgement
,
this
is
especially
the
case
with
one
about
which
everybody
thinks
that
it
is
very
easy
to
judge
and
that
anybody
can
decide
-
the
question
which
of
the
things
contained
in
being
alive
is
preferable
,
and
which
when
attained
would
fully
satisfy
a
man
'
s
desire
.
29
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0-sen=30
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
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- Aligned by Automatic Alignment (Giza++)