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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0-sen=17
πάσας μὲν οὖν τὰς δόξας ἐπισκοπεῖν , ὅσας ἔχουσί τινες περὶ αὐτῆς , περίεργον [ πολλὰ γὰρ φαίνεται καὶ τοῖς παιδαρίοις καὶ τοῖς κάμνουσι καὶ παραφρονοῦσι , περὶ ὧν ἂν οὐθεὶς νοῦν ἔχων διαπορήσειεν ·
now
to
examine
all
the
opinions
that
any
people
hold
about
happiness
is
a
superfluous
task
for
children
and
the
sick
and
insane
have
many
opinions
which
no
sensible
man
would
discuss
,
for
these
persons
need
not
argument
but
the
former
time
in
which
to
grow
up
and
alter
and
the
latter
medical
or
official
chastisement
(
treatment
with
drugs
being
chastisement
just
as
much
as
flogging
is
)
.
a18
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0:sen=a18
18
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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20
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
- Aligned by Automatic Alignment (Giza++)
a21
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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21
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
- Aligned by Automatic Alignment (Giza++)
Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0-sen=21
ἔτι δὲ πρὸ ἔργου τὸ τὰ τοιαῦτα μὴ λανθάνειν , μάλιστα πρὸς ἃ δεῖ συντείνειν πᾶσαν σκέψιν , ἐκ τίνων ἐνδέχεται μετασχεῖν τοῦ εὖ καὶ καλῶς ζῆν , εἴ τῳ μακαρίως ἐπιφθονώτερον εἰπεῖν , καὶ πρὸς τὴν ἐλπίδα τὴν περὶ ἕκαστα γενομένην ἂν τῶν ἐπιεικῶν .
moreover
to
notice
such
matters
is
especially
advantageous
with
a
view
to
the
subjects
to
which
all
inquiry
ought
to
be
directed
-
the
question
what
are
the
means
that
make
it
possible
to
participate
in
living
well
and
finely
(
if
'
blissfully
'
is
too
invidious
an
expression
)-
and
with
a
view
to
the
hope
that
we
may
have
of
the
things
that
are
good
in
the
various
departments
.
22
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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23
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0-sen=23
εἰ δ᾽ ἐν τῷ αὐτὸν ποιόν τινα εἶναι καὶ τὰς κατ᾽ αὐτὸν πράξεις , κοινότερον ἂν εἴη τὸ ἀγαθὸν καὶ θειότερον , κοινότερον μὲν τῷ πλείοσιν ἐνδέχεσθαι μετασχεῖν , θειότερον δὲ τῷ κεῖσθαι τὴν εὐδαιμονίαν τοῖς αὑτοὺς παρασκευάζουσι ποιούς τινας καὶ τὰς πράξεις .
but
if
it
consists
in
oneself
and
one
'
s
own
actions
having
a
particular
quality
,
the
good
would
be
more
common
and
more
divine
-
more
common
because
it
would
be
possible
for
more
people
to
share
it
,
and
more
divine
because
happiness
would
then
be
in
store
for
those
who
made
themselves
and
their
actions
of
a
particular
quality
.
24
Automatic Alignment (Giza++) / Greek - English / Aristotle, Eudemian Ethics
- Created on 2017-01-22 13:59:17
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0049-0-sen=24
ἔσται δὲ φανερὰ τὰ πλεῖστα τῶν ἀμφισβητουμένων καὶ διαπορουμένων , ἂν καλῶς ὁρισθῇ τί χρὴ νομίζειν εἶναι τὴν εὐδαιμονίαν , πότερον ἐν τῷ ποιόν τινα μόνον εἶναι τὴν ψυχήν , καθάπερ τινὲς ᾠήθησαν τῶν σοφῶν καὶ πρεσβυτέρων , ἢ δεῖ μὲν καὶ ποιόν τινα ὑπάρχειν αὐτόν , μᾶλλον δὲ δεῖ τὰς πράξεις εἶναι ποιὰς τινάς .
most
of
the
points
debated
and
the
difficulties
raised
will
be
clear
if
it
be
satisfactorily
determined
what
the
proper
conception
of
happiness
is
-
does
it
consist
merely
in
a
person
'
s
possessing
some
particular
quality
of
spirit
,
as
some
of
the
sages
and
the
older
thinkers
held
,
or
although
a
particular
personal
character
is
indeed
an
indispensable
condition
,
is
a
particular
quality
of
conduct
even
more
necessary
?