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Automatic Alignment (Giza++) / Greek - English / Aristotle, Metaphysics
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Metaphysics
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0051-0:sen=a58
ἐξ οὗ γὰρ ἔστιν ἅπαντα τὰ ὄντα καὶ ἐξ οὗ γίγνεται πρώτου καὶ εἰς ὃ φθείρεται τελευταῖον , τῆς μὲν οὐσίας ὑπομενούσης τοῖς δὲ πάθεσι μεταβαλλούσης , τοῦτο στοιχεῖον καὶ ταύτην ἀρχήν φασιν εἶναι τῶν ὄντων , καὶ διὰ τοῦτο οὔτε γίγνεσθαι οὐθὲν οἴονται οὔτε ἀπόλλυσθαι , ὡς τῆς τοιαύτης φύσεως ἀεὶ σωζομένης , ὥσπερ οὐδὲ τὸν Σωκράτην φαμὲν οὔτε γίγνεσθαι ἁπλῶς ὅταν γίγνηται καλὸς ἢ μουσικὸς οὔτε ἀπόλλυσθαι ὅταν ἀποβάλλῃ ταύτας τὰς ἕξεις , διὰ τὸ ὑπομένειν τὸ ὑποκείμενον τὸν Σωκράτην αὐτόν , οὕτως οὐδὲ τῶν ἄλλων οὐδέν ·
that
of
which
all
things
consist
,
from
which
they
first
come
and
into
which
on
their
destruction
they
are
ultimately
resolved
,
of
which
the
essence
persists
although
modified
by
its
affections
-
this
,
they
say
,
is
an
element
and
principle
of
existing
things
.
hence
they
believe
that
nothing
is
either
generated
or
destroyed
,
since
this
kind
of
primary
entity
always
persists
.
similarly
we
do
not
say
that
socrates
comes
into
being
absolutely
when
he
becomes
handsome
or
cultured
,
nor
that
he
is
destroyed
when
he
loses
these
qualities
;
because
the
substrate
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Metaphysics
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0051-0:sen=a59
τὸ μέντοι πλῆθος καὶ τὸ εἶδος τῆς τοιαύτης ἀρχῆς οὐ τὸ αὐτὸ πάντες λέγουσιν , ἀλλὰ Θαλῆς μὲν ὁ τῆς τοιαύτης ἀρχηγὸς φιλοσοφίας ὕδωρ φησὶν εἶναι [ διὸ καὶ τὴν γῆν ἐφ᾽ ὕδατος ἀπεφήνατο εἶναι ] , λαβὼν ἴσως τὴν ὑπόληψιν ταύτην ἐκ τοῦ πάντων ὁρᾶν τὴν τροφὴν ὑγρὰν οὖσαν καὶ αὐτὸ τὸ θερμὸν ἐκ τούτου γιγνόμενον καὶ τούτῳ ζῶν [ τὸ δ᾽ ἐξ οὗ γίγνεται , τοῦτ᾽ ἐστὶν ἀρχὴ πάντων ]- διά τε δὴ τοῦτο τὴν ὑπόληψιν λαβὼν ταύτην καὶ διὰ τὸ πάντων τὰ σπέρματα τὴν φύσιν ὑγρὰν ἔχειν , τὸ δ᾽ ὕδωρ ἀρχὴν τῆς φύσεως εἶναι τοῖς ὑγροῖς
all
are
not
agreed
,
however
,
as
to
the
number
and
character
of
these
principles
.
thales
,
the
founder
of
this
school
of
philosophy
,
says
the
permanent
entity
is
water
(
which
is
why
he
also
propounded
that
the
earth
floats
on
water
)
.
presumably
he
derived
this
assumption
from
seeing
that
the
nutriment
of
everything
is
moist
,
and
that
heat
itself
is
generated
from
moisture
and
depends
upon
it
for
its
existence
(
and
that
from
which
a
thing
is
generated
is
always
its
first
principle
)
.
he
derived
his
assumption
,
then
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Metaphysics
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Ἑλληνική Transliterate
English
Perseus-text-1999.01.0051-0:sen=a60
Ὠκεανόν τε γὰρ καὶ Τηθὺν ἐποίησαν τῆς γενέσεως πατέρας , καὶ τὸν ὅρκον τῶν θεῶν ὕδωρ , τὴν καλουμένην ὑπ᾽ αὐτῶν Στύγα [τῶν ποιητῶν] · τιμιώτατον μὲν γὰρ τὸ πρεσβύτατον , ὅρκος δὲ τὸ τιμιώτατόν ἐστιν . εἰ μὲν οὖν ἀρχαία τις αὕτη καὶ παλαιὰ τετύχηκεν οὖσα περὶ τῆς φύσεως ἡ δόξα , τάχ᾽ ἂν ἄδηλον εἴη , Θαλῆς μέντοι λέγεται οὕτως ἀποφήνασθαι περὶ τῆς πρώτης αἰτίας [ Ἵππωνα γὰρ οὐκ ἄν τις ἀξιώσειε θεῖναι μετὰ τούτων διὰ τὴν εὐτέλειαν αὐτοῦ τῆς διανοίας ] · Ἀναξιμένης δὲ ἀέρα καὶ Διογένης πρότερον ὕδατος καὶ μάλιστ᾽ ἀρχὴν τιθέασι τῶν ἁπλῶν σωμάτων ,
for
they
represented
oceanus
and
tethys
to
be
the
parents
of
creation
,
and
the
oath
of
the
gods
to
be
by
water
-
styx
,
as
they
call
it
.
now
what
is
most
ancient
is
most
revered
,
and
what
is
most
revered
is
what
we
swear
by
.
whether
this
view
of
the
primary
entity
is
really
ancient
and
time
-
honored
may
perhaps
be
considered
uncertain
;
however
,
it
is
said
that
this
was
thales
opinion
concerning
the
first
cause
.
(
i
say
nothing
of
hippo
,
because
no
one
would
presume
to
include
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Automatic Alignment (Giza++) / Greek - English / Aristotle, Metaphysics
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