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# Texts: 7

Xen. Sym. 1.1

Murilo Gouvea Alves /
Ἑλληνική
English
Português
urn:cts:greekLit:tlg0032.tlg004.perseus-grc1:1.1
urn:cts:greekLit:tlg0032.tlg004.perseus-eng1:1.1
ἀλλ᾽ ἐμοὶ δοκεῖ τῶν καλῶν κἀγαθῶν ἀνδρῶν ἔργα οὐ μόνον τὰ μετὰ σπουδῆς πραττόμενα ἀξιομνημόνευτα εἶναι , ἀλλὰ καὶ τὰ ἐν ταῖς παιδιαῖς . οἷς δὲ παραγενόμενος ταῦτα γιγνώσκω δηλῶσαι βούλομαι .
To my mind it is worth while to relate not only the serious acts of great and good men but also what they do in their lighter moods . I should like to narrate an experience of mine that gives me this conviction .
Pois bem , para mim parece claro que os feitos dos homens grandiosos , não apenas os realizados com zelo são dignos de ser rememorados , mas também os na descontração . Desejo mostrar as coisas que conheço sobre aqueles com quem estive .

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Hdt 1.34

Murilo Gouvea Alves /
Ἑλληνική
English
Português
urn:cts:greekLit:tlg0016.tlg001.perseus-grc1:1.34
urn:cts:greekLit:tlg0016.tlg001.perseus-eng1:1.34
μετὰ δὲ Σόλωνα οἰχόμενον ἔλαβέ ἐκ θεοῦ νέμεσις μεγάλη Κροῖσον , ὡς εἰκάσαι , ὅτι ἐνόμισε ἑωυτὸν εἶναι ἀνθρώπων ἁπάντων ὀλβιώτατον . αὐτίκα δέ οἱ εὕδοντι ἐπέστη ὄνειρος , ὅς οἱ τὴν ἀληθείην ἔφαινε τῶν μελλόντων γενέσθαι κακῶν κατὰ τὸν παῖδα . ἦσαν δὲ τῷ Κροίσῳ δύο παῖδες , τῶν οὕτερος μὲν διέφθαρτο , ἦν γὰρ δὴ κωφός , δὲ ἕτερος τῶν ἡλίκων μακρῷ τὰ πάντα πρῶτος : οὔνομα δέ οἱ ἦν Ἄτυς . τοῦτον δὴ ὦν τὸν Ἄτυν σημαίνει τῷ Κροίσῳ ὄνειρος , ὡς ἀπολέει μιν αἰχμῇ σιδηρέῃ βληθέντα . δ᾽ ἐπείτε ἐξηγέρθη καὶ ἑωυτῷ λόγον ἔδωκε , καταρρωδήσας τὸν ὄνειρον ἄγεται μὲν τῷ παιδὶ γυναῖκα , ἐωθότα δὲ στρατηγέειν μιν τῶν Λυδῶν οὐδαμῇ ἔτι ἐπὶ τοιοῦτο πρῆγμα ἐξέπεμπε : ἀκόντια δὲ καὶ δοράτια καὶ τάτοιαῦτα πάντα τοῖσι χρέωνται ἐς πόλεμον ἄνθρωποι , ἐκ τῶν ἀνδρεώνων ἐκκομίσας ἐς τοὺς θαλάμους συνένησε , μή τί οἱ κρεμάμενον τῷ παιδὶ ἐμπέσῃ .
But after Solon ' s departure divine retribution fell heavily on Croesus ; as I guess , because he supposed himself to be blessed beyond all other men . Directly , as he slept , he had a dream , which showed him the truth of the evil things which were going to happen concerning his son . He had two sons , one of whom was ruined , for he was mute , but the other , whose name was Atys , was by far the best in every way of all of his peers . The dream showed this Atys to Croesus , how he would lose him struck and killed by a spear of iron . So Croesus , after he awoke and considered , being frightened by the dream , brought in a wife for his son , and although Atys was accustomed to command the Lydian armies , Croesus now would not send him out on any such enterprise , while he took the javelins and spears and all such things that men use for war from the men ' s apartments and piled them in his store room , lest one should fall on his son from where it hung .
Depois da partida de Sólon , uma grande indignação de deus tomou a Creso , porque considerou , como imagino , ser ele mesmo o mais afortunado de todos os homens . No mesmo instante em que dormia , acometeu- lhe um sonhou que revelava a verdade dos males que estavam prestes a acontecer em relação ao filho . Creso tinha dois filhos , um deles possuía uma deficiência , pois era surdo-mudo , enquanto o outro era de longe o primeiro em tudo entre os da mesma idade . Seu nome era Atis . O sonho , portanto , significava para Creso que perderia esse mesmo Atis , sendo atingido por uma ponta de lança de ferro . Depois que acordou , deu- se à reflexão e tendo ficado com medo do sonho , trouxe uma esposa ao filho ; e apesar de estar acostumado a comandar o exército dos Lídios , não mais o enviou para lugar nenhum para tal missão . Amontoou nos depósitos dardos e lanças e todas as coisas desse tipo , as quais os homens usam para guerra , tendo sido levados para fora das salas dos homens para que não caísse no filho algo ali pendurado .

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Teste

Lucia Sano /
  • Created on 2017-10-31 14:38:39
  • Modified on 2017-10-31 14:44:26
  • Aligned by Lucia Sano
English
Ἑλληνική
Português
In the beginning was the Word , and the Word was with God , and the Word was God .
2 The same was in the beginning with God .
3 All things were made by him ; and without him was not any thing made that was made .
4 In him was life ; and the life was the light of men .
Ἐν ἀρχῇ ἦν Λόγος , καὶ Λόγος ἦν πρὸς τὸν Θεόν , καὶ Θεὸς ἦν Λόγος .
2 Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν .
3 πάντα δι’ αὐτοῦ ἐγένετο , καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν γέγονεν .
4 ἐν αὐτῷ ζωὴ ἦν , καὶ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων .
No princípio era o Verbo , e o Verbo estava com Deus , e o Verbo era Deus .
2 Ele estava no princípio com Deus .
3 Todas as coisas foram feitas por intermédio dele , e sem ele nada do que foi feito se fez .
4 Nele estava a vida , e a vida era a luz dos homens ;

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João 1.11-20 greek eng port

Murilo Gouvea Alves /
Ἑλληνική
English
Português
11 εἰς τὰ ἴδια ἦλθεν , καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον .
12 ὅσοι δὲ ἔλαβον αὐτόν , ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι , τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ ,
13 οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ’ ἐκ Θεοῦ ἐγεννήθησαν .
14 Καὶ Λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν , καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ , δόξαν ὡς μονογενοῦς παρὰ Πατρός , πλήρης χάριτος καὶ ἀληθείας .
15 Ἰωάννης* μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων Οὗτος ἦν ὃν εἶπον ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν , ὅτι πρῶτός μου ἦν .
16 ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν , καὶ χάριν ἀντὶ χάριτος ·
17 ὅτι νόμος διὰ Μωϋσέως ἐδόθη , χάρις καὶ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο .
18 Θεὸν οὐδεὶς ἑώρακεν πώποτε · μονογενὴς Θεὸς ὢν εἰς τὸν κόλπον τοῦ Πατρὸς , ἐκεῖνος ἐξηγήσατο .
19 Καὶ αὕτη ἐστὶν μαρτυρία τοῦ Ἰωάννου* ὅτε ἀπέστειλαν πρὸς αὐτὸν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευίτας* ἵνα ἐρωτήσωσιν αὐτόν Σὺ τίς εἶ ;
20 καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο , καὶ ὡμολόγησεν ὅτι Ἐγὼ οὐκ εἰμὶ Χριστός .
11 Veio para o que era seu , e os seus não o receberam .
12 Mas , a todos quantos o receberam , aos que crêem no seu nome , deu-lhes o poder de se tornarem filhos de Deus ;
13 os quais não nasceram do sangue , nem da vontade da carne , nem da vontade do varão , mas de Deus .
14 E o Verbo se fez carne , e habitou entre nós , cheio de graça e de verdade ; e vimos a sua glória , como a glória do unigênito do Pai .
15 João deu testemunho dele , e clamou , dizendo : Este é aquele de quem eu disse : O que vem depois de mim , passou adiante de mim ; porque antes de mim ele existia .
16 Pois todos nós recebemos da sua plenitude , e graça sobre graça .
17 Porque a lei foi dada por meio de Moisés ; a graça e a verdade vieram por Jesus Cristo .
18 Ninguém jamais viu a Deus . O Deus unigênito , que está no seio do Pai , esse o deu a conhecer .
19 E este foi o testemunho de João , quando os judeus lhe enviaram de Jerusalém sacerdotes e levitas para que lhe perguntassem : Quem és tu ?
20 Ele , pois , confessou e não negou ; sim , confessou : Eu não sou o Cristo .
11 He came unto his own , and his own received him not .
12 But as many as received him , to them gave he power to become the sons of God , even to them that believe on his name :
13 Which were born , not of blood , nor of the will of the flesh , nor of the will of man , but of God .
14 And the Word was made flesh , and dwelt among us , ( and we beheld his glory , the glory as of the only begotten of the Father , ) full of grace and truth .
15 John bare witness of him , and cried , saying , This was he of whom I spake , He that cometh after me is preferred before me : for he was before me .
16 And of his fulness have all we received , and grace for grace .
17 For the law was given by Moses , but grace and truth came by Jesus Christ .
18 No man hath seen God at any time , the only begotten Son , which is in the bosom of the Father , he hath declared him .
19 And this is the record of John , when the Jews sent priests and Levites from Jerusalem to ask him , Who art thou ?
20 And he confessed , and denied not ; but confessed , I am not the Christ .

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Sófocles, Édipo Rei, 1-13

SunoikisisDC2020UNESP / Aulas do Sunoikisis D.C. 2020 UNESP-FCLAr
English
Ἑλληνική
Português
http://data.perseus.org/citations/urn:cts:greekLit:tlg0011.tlg004.perseus-eng1:1-13
https://cts.perseids.org/api/cts?request=GetPassage&urn=urn:cts:greekLit:tlg0011.tlg004.perseus-grc2:1-13
My children , latest-born wards of old Cadmus , why do you sit before me like this with wreathed branches of suppliants , while the city reeks with incense , [ 5 ] rings with prayers for health and cries of woe ? I thought it unbefitting , my children , to hear these things from the mouths of others , and have come here myself , I , Oedipus renowned by all . Tell me , then , venerable old man since it is proper that you [ 10 ] speak for these in what mood you sit here , one of fear or of desire ? Be sure that I will gladly give you all my help . I would be hard-hearted indeed if I did not pity such suppliants as these .
τέκνα , Κάδμου τοῦ πάλαι νέα τροφή ,
τίνας ποθʼ ἕδρας τάσδε μοι θοάζετε
ἱκτηρίοις κλάδοισιν ἐξεστεμμένοι ;
πόλις δʼ ὁμοῦ μὲν θυμιαμάτων γέμει ,
ὁμοῦ δὲ παιάνων τε καὶ στεναγμάτων · [ 5 ]
ἁγὼ δικαιῶν μὴ παρʼ ἀγγέλων , τέκνα ,
ἄλλων ἀκούειν αὐτὸς ὧδʼ ἐλήλυθα ,
πᾶσι κλεινὸς Οἰδίπους καλούμενος .
ἀλλʼ γεραιέ , φράζʼ , ἐπεὶ πρέπων ἔφυς
πρὸ τῶνδε φωνεῖν , τίνι τρόπῳ καθέστατε , [ 10
δείσαντες στέρξαντες ; ὡς θέλοντος ἂν
ἐμοῦ προσαρκεῖν πᾶν · δυσάλγητος γὰρ ἂν
εἴην τοιάνδε μὴ οὐ κατοικτίρων ἕδραν .
Meus 
filhos , nova
 geração 
do 
antigo 
Cadmo , por
que
 permaneceis
 aí
 ajoelhados portando 
os 
ramos 
rituais 
de 
suplicantes ? Ao
 mesmo
 tempo
 enche-se
 Tebas 
da 
fumaça de 
incenso
 e
 enche-se 
também
 de
 hinos 
tristes e
 de 
gemidos . Não 
reputo 
justo 
ouvir de 
estranhas 
bocas , filhos
 meus , as 
ocorrências , e
 aqui
 estou , eu 
mesmo , o
 renomado
 Édipo .
Vamos , ancião , explica-te ! Por
 tua 
idade convém 
que
 sejas
 porta-voz
 de 
todos
 eles .
Dirigindo-se 
a 
todos .
Por
que
 essa 
atitude ? Que 
receio 
tendes ? Que 
pretendeis ? 
Apresso-me
 em
 assegurar-vos que
 meu 
intuito 
é
 socorrer-vos
plenamente ; se
não 
me 
sensibilizas sem 
vossas
 súplicas eu
estaria 
então 
imune 
a 
qualquer
 dor .

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Genesis 2.4-2.27

/ UnespProjects
  • Created on 2020-11-26 22:07:42
  • Aligned by
Ἑλληνική
English
Português
https://cts.perseids.org/read/greekLit/tlg0527/tlg001/opp-grc2/2.4-2.17
http://www.perseus.tufts.edu/hopper/text?doc=urn:cts:greekLit:tlg0527.tlg001.perseus-eng1:2
https://bibliaonlinesnt.blogspot.com/2012/07/septuaginta-genesis-capitulo-2.html
Αὕτη βίβλος γενέσεως οὐρανοῦ καὶ γῆς , ὅτε ἐγένετο · ἐποίησεν Κύριος θεὸς τὸν οὐρανὸν καὶ τὴν γῆν , καὶ πᾶν χλωρὸν ἀγροῦ πρὸ τοῦ γενέσθαι ἐπὶ τῆς γῆς , καὶ πάντα χόρτον ἀγροῦ πρὸ τοῦ ἀνατεῖλαι .
οὐ γὰρ ἔβρεξεν θεὸς ἐπὶ τὴν γῆν , καὶ ἄνθρωπος οὐκ ἦν ἐργάζεσθαι τὴν γῆν · πηγὴ δὲ ἀνέβαινεν ἐκ τῆς γῆς καὶ ἐπότιζεν πᾶν τὸ τῆς γῆς . καὶ ἔπλασεν θεὸς τὸν ἄνθρωπον χοῦν ἀπὸ τῆς γῆς · καὶ ἐνεφύσησεν εἰς τὸ πρόσωπον αὐτοῦ πνοὴν ζωῆς , καὶ ἐγένετο ἄνθρωπος εἰς ψυχὴν ζῶσαν . Καὶ ἐφύτευσεν Κύριος θεὸς παράδεισον κατὰ ἀνατολάς , καὶ ἔθετο ἐκεῖ τὸν ἄνθρωπον ὃν ἔπλασεν . καὶ θεὸς ἔτι ἐκ τῆς γῆς πᾶν ξύλον ὡραῖον εἰς ὅρασιν καὶ καλὸν εἰς βρῶσιν · καὶ τὸ ξύλον τῆς ζωῆς ἐν μέσῳ τῷ παραδείσῳ , καὶ τὸ ξύλον τοῦ εἰδέναι γνωστὸν καλοῦ καὶ πονηροῦ . ποταμὸς δὲ ἐκπορεύεται Εδεμ ποτίζειν τὸν παράδεισον · ἐκεῖθεν ἀφορίζεται εἰς τέσσαρας ἀρχάς . ὄνομα τῷ ἑνὶ Φεισών · οὗτος κυκλῶν πᾶσαν τὴν γῆν Εὑειλάτ , ἐκεῖ ἐστιν τὸ χρυσίον · τὸ δὲ χρυσίον τῆς γῆς ἐκείνης καλᾶι · καὶ ἐκεῖ ἄνθραξ καὶ λίθος πράσινος .

καὶ ὄνομα τῷ ποταμῷ τῷ Γηών · οὗτος κυκλῶν πᾶσαν τὴν γῆν Αἰθιοπίας .

καὶ ποταμὸς τρίτος Τίγρις · οὗτος πορευόμενος κατέναντι Ἀσσυρίων . δὲ ποταμὸς τέταρτος , οὗτος Εὐφράτης .

καὶ ἔλαβεν κύριος θεὸς τὸν ὃν ἔπλασεν καὶ ἔθετο αὐτὸν ἐν τῷ παραδείσῳ , ἐργάζεσθαι αὐτὸν καὶ φυλάσσειν .

καὶ ἐνετείλατο Κύριος θεὸς τῷ Ἀδὰμ λέγων [ * ]

4 [ * ] παντὸς ξύλου τοῦ ἐν τῷ παραδείσῳ βρώσει φάγῃ ·
ἀπὸ δὲ τοῦ ξύλου τοῦ γινώσκειν καλὸν καὶ πονηρόν , οὐ φάγεσθε ἀπ’ αὐτοῦ · δ’ ἂν ἡμέρᾳ φάγησθε ἀπ’ αὐτοῦ , θανάτῳ ἀποθανεῖσθε .
[ 4 ] This is the history of the generations of the heavens and of the earth when they were created , in the day that Yahweh God made earth and the heavens .
[ 5 ] No plant of the field was yet in the earth , and no herb of the field had yet sprung up ; for Yahweh God had not caused it to rain on the earth . There was not a man to till the ground ,
[ 6 ] but a mist went up from the earth , and watered the whole surface of the ground .
[ 7 ] Yahweh God formed man from the dust of the ground , and breathed into his nostrils the breath of life ; and man became a living soul .
[ 8 ] Yahweh God planted a garden eastward , in Eden , and there he put the man whom he had formed .
[ 9 ] Out of the ground Yahweh God made every tree to grow that is pleasant to the sight , and good for food ; the tree of life also in the midst of the garden , and the tree of the knowledge of good and evil .
[ 10 ] A river went out of Eden to water the garden ; and from there it was parted , and became four heads .
[ 11 ] The name of the first is Pishon : this is the one which flows through the whole land of Havilah , where there is gold ;
[ 12 ] and the gold of that land is good . There is aromatic resin and the onyx stone .
[ 13 ] The name of the second river is Gihon : the same river that flows through the whole land of Cush .
[ 14 ] The name of the third river is Hiddekel : this is the one which flows in front of Assyria . The fourth river is the Euphrates . [ 15 ] Yahweh God took the man , and put him into the garden of Eden to dress it and to keep it .
[ 16 ] Yahweh God commanded the man , saying , " Of every tree of the garden you may freely eat :
[ 17 ] but of the tree of the knowledge of good and evil , you shall not eat of it : for in the day that you eat of it you will surely die . "
4 Este é o livro da geração do céu e da terra , quando foram feitos , no dia em que o Senhor Deus fez o céu e a terra ,
5 antes que qualquer planta do campo existisse na terra , e antes que qualquer gramínea do campo brotasse . Pois Deus não tinha feito , ainda , chover sobre a terra , e não havia homem algum para cultivá-la .
6 Mas eis que surgiu uma fonte da terra , e regava toda a face dela .
7 E formou Deus o homem do da terra , soprando em seu rosto o fôlego de vida ; e o homem tornou-se uma alma vivente .
8 Deus também plantou um jardim no Éden , para o oriente , colocando nele o homem que tinha formado .
9 Então , Deus fez surgir da terra toda a árvore bonita aos olhos e boa para alimento ; e a árvore da vida no meio do paraíso . E também a árvore de aprendizado do conhecimento do bem e do mal .
10 Um rio sai do Éden para regar o jardim , e a partir daí ele se divide em quatro braços .
11 O nome de um deles é Pisom . Esse é o que rodeia toda a terra de Havilá , onde ouro .
12 O ouro dessa terra é bom . nela , também , carbúnculo e esmeralda .
13 O nome do segundo rio é Giom . Esse é o que rodeia toda a terra da Etiópia .
14 O terceiro rio é o Tigre . Esse é o que flui diante dos assírios . E o quarto rio é o Eufrates .
15 O Senhor Deus tomou o homem que tinha formado e colocou-o no paraíso , para o cultivar e guardar .
16 E o Senhor Deus deu uma ordem a Adão , dizendo : De toda árvore que está no paraíso podes comer do seu produto alimentício ;
17 todavia , da árvore de conhecer o bem e o mal , dessa não comereis . Entretanto , em qualquer dia que dela comerdes certamente morrereis .

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Genesis 2.4-2.27

/ UnespProjects
  • Created on 2020-11-26 22:07:58
  • Aligned by
Ἑλληνική
English
Português
https://cts.perseids.org/read/greekLit/tlg0527/tlg001/opp-grc2/2.4-2.17
http://www.perseus.tufts.edu/hopper/text?doc=urn:cts:greekLit:tlg0527.tlg001.perseus-eng1:2
https://bibliaonlinesnt.blogspot.com/2012/07/septuaginta-genesis-capitulo-2.html
Αὕτη βίβλος γενέσεως οὐρανοῦ καὶ γῆς , ὅτε ἐγένετο · ἐποίησεν Κύριος θεὸς τὸν οὐρανὸν καὶ τὴν γῆν , καὶ πᾶν χλωρὸν ἀγροῦ πρὸ τοῦ γενέσθαι ἐπὶ τῆς γῆς , καὶ πάντα χόρτον ἀγροῦ πρὸ τοῦ ἀνατεῖλαι .
οὐ γὰρ ἔβρεξεν θεὸς ἐπὶ τὴν γῆν , καὶ ἄνθρωπος οὐκ ἦν ἐργάζεσθαι τὴν γῆν · πηγὴ δὲ ἀνέβαινεν ἐκ τῆς γῆς καὶ ἐπότιζεν πᾶν τὸ τῆς γῆς . καὶ ἔπλασεν θεὸς τὸν ἄνθρωπον χοῦν ἀπὸ τῆς γῆς · καὶ ἐνεφύσησεν εἰς τὸ πρόσωπον αὐτοῦ πνοὴν ζωῆς , καὶ ἐγένετο ἄνθρωπος εἰς ψυχὴν ζῶσαν . Καὶ ἐφύτευσεν Κύριος θεὸς παράδεισον κατὰ ἀνατολάς , καὶ ἔθετο ἐκεῖ τὸν ἄνθρωπον ὃν ἔπλασεν . καὶ θεὸς ἔτι ἐκ τῆς γῆς πᾶν ξύλον ὡραῖον εἰς ὅρασιν καὶ καλὸν εἰς βρῶσιν · καὶ τὸ ξύλον τῆς ζωῆς ἐν μέσῳ τῷ παραδείσῳ , καὶ τὸ ξύλον τοῦ εἰδέναι γνωστὸν καλοῦ καὶ πονηροῦ . ποταμὸς δὲ ἐκπορεύεται Εδεμ ποτίζειν τὸν παράδεισον · ἐκεῖθεν ἀφορίζεται εἰς τέσσαρας ἀρχάς . ὄνομα τῷ ἑνὶ Φεισών · οὗτος κυκλῶν πᾶσαν τὴν γῆν Εὑειλάτ , ἐκεῖ ἐστιν τὸ χρυσίον · τὸ δὲ χρυσίον τῆς γῆς ἐκείνης καλᾶι · καὶ ἐκεῖ ἄνθραξ καὶ λίθος πράσινος .

καὶ ὄνομα τῷ ποταμῷ τῷ Γηών · οὗτος κυκλῶν πᾶσαν τὴν γῆν Αἰθιοπίας .

καὶ ποταμὸς τρίτος Τίγρις · οὗτος πορευόμενος κατέναντι Ἀσσυρίων . δὲ ποταμὸς τέταρτος , οὗτος Εὐφράτης .

καὶ ἔλαβεν κύριος θεὸς τὸν ὃν ἔπλασεν καὶ ἔθετο αὐτὸν ἐν τῷ παραδείσῳ , ἐργάζεσθαι αὐτὸν καὶ φυλάσσειν .

καὶ ἐνετείλατο Κύριος θεὸς τῷ Ἀδὰμ λέγων [ * ]

4 [ * ] παντὸς ξύλου τοῦ ἐν τῷ παραδείσῳ βρώσει φάγῃ ·
ἀπὸ δὲ τοῦ ξύλου τοῦ γινώσκειν καλὸν καὶ πονηρόν , οὐ φάγεσθε ἀπ’ αὐτοῦ · δ’ ἂν ἡμέρᾳ φάγησθε ἀπ’ αὐτοῦ , θανάτῳ ἀποθανεῖσθε .
[ 4 ] This is the history of the generations of the heavens and of the earth when they were created , in the day that Yahweh God made earth and the heavens .
[ 5 ] No plant of the field was yet in the earth , and no herb of the field had yet sprung up ; for Yahweh God had not caused it to rain on the earth . There was not a man to till the ground ,
[ 6 ] but a mist went up from the earth , and watered the whole surface of the ground .
[ 7 ] Yahweh God formed man from the dust of the ground , and breathed into his nostrils the breath of life ; and man became a living soul .
[ 8 ] Yahweh God planted a garden eastward , in Eden , and there he put the man whom he had formed .
[ 9 ] Out of the ground Yahweh God made every tree to grow that is pleasant to the sight , and good for food ; the tree of life also in the midst of the garden , and the tree of the knowledge of good and evil .
[ 10 ] A river went out of Eden to water the garden ; and from there it was parted , and became four heads .
[ 11 ] The name of the first is Pishon : this is the one which flows through the whole land of Havilah , where there is gold ;
[ 12 ] and the gold of that land is good . There is aromatic resin and the onyx stone .
[ 13 ] The name of the second river is Gihon : the same river that flows through the whole land of Cush .
[ 14 ] The name of the third river is Hiddekel : this is the one which flows in front of Assyria . The fourth river is the Euphrates . [ 15 ] Yahweh God took the man , and put him into the garden of Eden to dress it and to keep it .
[ 16 ] Yahweh God commanded the man , saying , " Of every tree of the garden you may freely eat :
[ 17 ] but of the tree of the knowledge of good and evil , you shall not eat of it : for in the day that you eat of it you will surely die . "
4 Este é o livro da geração do céu e da terra , quando foram feitos , no dia em que o Senhor Deus fez o céu e a terra ,
5 antes que qualquer planta do campo existisse na terra , e antes que qualquer gramínea do campo brotasse . Pois Deus não tinha feito , ainda , chover sobre a terra , e não havia homem algum para cultivá-la .
6 Mas eis que surgiu uma fonte da terra , e regava toda a face dela .
7 E formou Deus o homem do da terra , soprando em seu rosto o fôlego de vida ; e o homem tornou-se uma alma vivente .
8 Deus também plantou um jardim no Éden , para o oriente , colocando nele o homem que tinha formado .
9 Então , Deus fez surgir da terra toda a árvore bonita aos olhos e boa para alimento ; e a árvore da vida no meio do paraíso . E também a árvore de aprendizado do conhecimento do bem e do mal .
10 Um rio sai do Éden para regar o jardim , e a partir daí ele se divide em quatro braços .
11 O nome de um deles é Pisom . Esse é o que rodeia toda a terra de Havilá , onde ouro .
12 O ouro dessa terra é bom . nela , também , carbúnculo e esmeralda .
13 O nome do segundo rio é Giom . Esse é o que rodeia toda a terra da Etiópia .
14 O terceiro rio é o Tigre . Esse é o que flui diante dos assírios . E o quarto rio é o Eufrates .
15 O Senhor Deus tomou o homem que tinha formado e colocou-o no paraíso , para o cultivar e guardar .
16 E o Senhor Deus deu uma ordem a Adão , dizendo : De toda árvore que está no paraíso podes comer do seu produto alimentício ;
17 todavia , da árvore de conhecer o bem e o mal , dessa não comereis . Entretanto , em qualquer dia que dela comerdes certamente morrereis .

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